Journeying to the zero of Lovelight supreme.

Jalaluddin Rumi says that to

‘pilgrimage to the place of the wise is to find escape from the flame of separateness.’

And I go on to read about Gandhi, holding the hopes and political machinations of a nation moving, lurching towards death, bloodshed and separation and how he somehow still managed a lightness, a quietness, an internal joy, a whole way of being that seemingly exuded from his small gaunt frame as he continued to carry such responsibility within those extremely turbulent times.

This, I appreciate, is one man’s story of another man’s journey, it is a glimpse, bottled, distilled and later spilled within another writer’s ink.

Yes, it is Eknath Easawaran’s folkloric description, his transmission of a remembrance of Gandhi retiring to his favourite tree to meditate, cleanse and enlighten his soul upon the stillness of an Indian pre-partition sunset. A re-inking of rituals that fed buoyancy day after day after politically potent day.

And here and now, reading these echoes, these second-hand memories for the first time, I find that my insides also warm and tingle and come to rest just a little.

I smile as I realise that Gandhi has long found and transformed into the completion of his lived desire, his often-stated ambition to live freely and peacefully by reducing his ego to zero.

Much like St Francis and St Clare, (both married to the abundant nothingness of Lady Poverty), as they released the city of Assisi and the Papal dynasty from financial support and encumbrance by the merest, sincerest request to not be unthreaded from their life of absolute poverty by the powers that be, to gain promises to be left alone to live in joyous rags alongside the marginal and the dispossessed.

To live lightly within a strict, stripped existence of humility, peacefulness, love and song. To make concrete their dreams of being immersed within God infused simplicity, within a way of being that centrifugally attracted and ignited others into similar pursuits of love freely given to otherness, to journeys untangling from possessions, to becoming beings simultaneously disappeared to self and to be at One, to be fully in service for all brothers and sisters in this world.

Their Saintly servitude enwrapped and included all fellow humans, and animals and plants and minerals and angels. They immersed all into a Godly abundant natural flow of brother and sisterhood. With simplicity they embraced all within the Heart of God, they freely and courageously poured out soulful love in Oneness.

They too are long gone but they too still have the power to amaze.

And as for you, Eknath Easawaran, you, the author of the ‘reported’ Gandhi story:

I have found your words deeply connecting and comfortable. Eight years after your own ego also achieved the ultimate movement through zero to Oneness, my present-day readings of your 1989 musings pulse and shine directly into my life blood. My heart leaps at the wonderful verdant paragraphs, just discovered, planted by you, so carefully, so many years ago:

‘Life is crying for the contribution of every one of us, and it sirs people to learn that most of us have no idea of the capacities we have inside, or what tremendous energy could be released when we free ourselves from habits that drain our energy and tie our hands. When we begin to simplify our lives, ways of giving back to life appear without ever having to ask.’

(From page 91 of Original Goodness by Eknath Easawaran)

Habits that drain our energies and tie our hands!

And I float back to last night
to the half sleep
dim recollections of
loneliness
separateness
longings expressing an urgency to be fixed.

Restless heat and empty
fire woven in bed sheets usually so
welcoming and cool.

exhausted problem-solving slaloms of slipping energy
ineffective distraction if not
the radio
then plumping, if not
plumping then posture
change and removal of
pillows, if not

if

if

if not this itch and yet
somehow a deeper
smiling rested small knowledge existed
to glimmer persistence to merely
encourage the me
to meekly ride this storm, yes
ride and storm to wait until
such agony passes
in its own sweet
bitter time.

So, within last night’s spin this me
Within me
resolved not to get up
not to try to fix this roving itch
not to chase shadows insistently, but
to let clouded mindscapes pass through
and through
and through to cause this
overheated dampness to

pause.

And now, at midday, the next day
In my so say
right mind
at a place of relative rest and rationalising wholesomeness
I can celebrate my weathering
can enjoy this dulled tired wake from
last night’s sleeplessness. Can appreciate, yes
this shorter internal fuse, this
enhanced need for stillness, aloneness, this
smiling at being able to breathe so differently.

And maybe these passing
silent pitying screams of over inflated me-ness are
a form,  are my form of sin of
disconnection from being deeply within
the sweet tastes and
heart sense
of Oneness.

Yes, in these dark times of big-internal-me-ness this ever-present Oneness often evades shape and sense as my mind takes over to worry  its own way through well-formed scars in both flesh and bone.

Yes, moving this ego towards zero is obviously so much more complicated and multi layered than merely meditating for 20 minutes before sending my favourite books and CD’s to the next charity shop in line.

Maybe we can move towards a collectively-caring-zero-ego world, a regeneration caused by all of us simply placing our feet in this loving soft yielding earth, by all of us growing a lightness and firmness of stance, one that prioritises getting out of the way while quietly offering each sentient, each plant and mineral and angel unseen, gentle encouragement to re-find and re-fine free flowing ease towards this unconscious abundance of Lovelight supreme.

Great chains of Being

Within a recent mindfulness gathering, a sweet young soul said:

‘As I have said before, I have noticed that I spend so much time looking down, full of my own thoughts, anxious, but now I have come to realise that all I need to do is look up and see the immensity of the sky and it all falls back into place and I am somehow calmed.’

And smiling outwardly then, and inwardly in the quiet of now, I touch half awareness’s of ancient wisdom echoing within our most human senses of spiritual drift…..

St Francis (looking at the stars) saying to us ‘if these are the creatures, what must the creator be like?’

Breathing with the writings of Richard Rohr who always Eager To Love expands upon Bonaventure, who riffing in fountains of fullness talks of that flow, that overflow that filling of all things into One positive direction.

Truly being within this Being

Be-hold:
all things in unity
Be-hold all:
contradictions and
coincidences.
let go to
cohere
in here and out to
hear wholesome Heart absorptions
awesome sweet knowings
in place and
Grounded.

clarion call:
clearly to
one and to all
through hard times to
timeless Oneness
and
Love.

Be-calmed with
Sweet Hearted St Clare.
walk
within her
lightness of heart and
firmness of foot
become
strident
and soft to
observe
Cosmic Bright Light.
squint as you
hook to string
Great Chains.
thread
Alpha, Omega and Eco
to systems beyond dots to this I this unstable
ego.

Be free from
fixations
Be
crossed above lines of
sentient living and
re calcification to
re-hang such stories to
Crucified
Wisdom.
pulse in flows of blood staining flesh
broken for dead beats to
Breathe in a-fresh.

If only

we

lonely could

stop running like chickens ruining the rest
fearful of loosing our feather-filled heads.

If ever together we
refilled in grace
yolked well and beyond this darkening place
to find
A Cosmos Grown
now and before

so to rest in-
completeness
ever after deepening in love from Our core.

Notes of thankfulness:

I am, once again immersing within the richness and flow of Richard Rohr’s distillations of Judy Cannato, St Francis, St Clare, Bonaventure and so give heart-felt thanks for and to all the known and unknown ancient and modern spiritual guides that I purposefully and inadvertently absorb plunder and surf within.

Hush

Reflections on the last post:

 

Hush

 

for

 

‘Who seeks God, and takes the intellect for a guide

God drives him forth, in vain distractions to abide

With wild confusion He confounds his inmost heart

So that, distraught, he cries, ‘I know not if Thou art.’

al-Hallaj.

 

 

 

 

(al-Hallaj is an ancient Sufi, quoted on page xiv of ‘Contemplative Disciplines of Sufism’  by Dr Mir Valiuddin)

Guide me away from dangerousness

‘The most dangerous man

(or woman Mr Merton?) in the world is the contemplative who is guided by nobody…The world is covered in scars that have been left in its flesh by visionaries like these.’

I have been trying to respond honestly to a couple of enquiries about who and what sources do I draw from? So what follows is a meandering around the visionaries who currently seem to be my most significant guides:

Mostly I realise that many of my guides are magnificent, humbling and, alas dead! Yes, Thomas Merton whose words from above have moved me to day, is probably the biggest influence at the moment. I love his ‘Seeds of Contemplation’ and maybe more so his ‘Intimate Diaries.’

And then there is Richard Rohr and Shuntaro Tanikawa (how thankful I am that these two are still ‘breathers’), ah yes, and at one point Henry Green (who was especially influential in my teens when I read and re-read ‘Living’)

But who else has shaped this weirdly constructed 53 year old?

Meister Eckhart and Jan Van RuusbroecR, both peripherally come into view. Both maybe a trifle too dense and distantly complex for me to wholly digest and embrace. I still find it hard to be immersed in them and their writings, but I am greatly refreshed by spending regular times communing with snippets from their mysterious writings.

Guides, more present and tangible? Certainly, my father-in-law who unknowingly in his advancing age offers wisdom accrued through 87 years of dedicated Christian journeying. He offers a surprising openness to my need to spread wide across spiritual disciplines and faith groups. He has helped me form and thread my spiritual path, (sometimes by me internally clocking and rebuffing his Scriptural recitations over a shared Sunday lunch of salad and processed ham and always by our open-hearted entering into discussions about daily living and growing up continents and generations apart).

My wife, she is central: her direct, loving, no-nonsense exterior, her drive to be kind to others, her ‘Pa! what nonsense,’ approach to my over-sensitive over-clinging insecurities that billow out time and again. Her thoughtfulness, her steady love and our mutual trust that has blossomed over the past 27 years.

Nothing has been more grounding and fundamental to my growing and letting go into newness than she.

And what of others who have guided me along the way: Brian Thorne (as I struggled to find a male voice to guide me through my initial counselling qualifications), and I want to say Titch Nhat Hanh, who after my fathers death nearly ten years ago, gave me the openings and encouragement to begin upon a road of peacefulness within very present and sometimes overwhelming suffering.

But latterly I have found that the more of him I read the more repetitive his message has become. Simple, grounding and refreshing but kind of lacking within the omnipotent deity department.

My goodness can I really say that of the writings of such a wonderfully present spiritual soul?

Maybe not, maybe I am clumsily trying to express, to recognise my need for a deeper more spiritual heart to times of meditation, to stillness and to my present living. I love his book ‘Living Buddha, Living Christ,’ and still try to live alongside and within the ‘Five Mindfulness Trainings,’ transmitted to me on a Plum Village inspired UK retreat in June 2016. But last two years of journeying into Contemplative Prayer Meditations has unwrapped and amazed me within different dimensions altogether.

Llama Surya Das and Natalie Goldberg, Martin Laird, Michael Mayne and Rilke (how I love your ‘Book of Hours’), all of you, by your human love and humorous gentle honesty infused within your writings, have inspired me. And oh my goodness, yes, Neil Douglas Klotz (I love, love love to read and re-read your ‘Wisdom of the Desert Fathers’ and revel in the gorgeousness of ‘The Prayers of the Cosmos’)

Neil Douglas Klotz, yes, you have, so recently opened my eyes and heart to poetic translations of the Aramaic sayings of Jesus of Nazareth. These multi-layered, delicate and expansive offerings have been nothing more than an ever-unfolding revolutionary revelation.

And then there is the wealth with Sufism, within Sufi Contemplation, Rumi and Hafiz and…… breathe,,,,breathe so

Breathing into Stephen Cherry’s gentle guide to walking with Jesus (‘The Barefoot Disciple’) I re-remember how his words encourage me each time I flip open a page and absorb the goodness therein.

It is as if the more I write the more I crumble at the thought of how many wonderful works I have missed, I am ignorant of, I have dismissed, forgotten or misunderstood.

My delicious resting in contemplative meditation comes back to me, yes it certainly guides, uncertainly teaches me in untastable, unknowable and yet deeply felt ways. In ways beyond this present litany of self-absorption.

I look back over this emerging list and more and more names topple forward. Hero’s Hero’s Hero’s one and all. And I have a sudden urge to include Julian of Norwich, more for the fact she was a woman than for her overall effect on me. I wish I was more moved by her Showings , but repeatedly find them too Christ centred. She is a Shero all the same.

As is Emily Dickinson and the wonderful, painful and inspiring diaries of Ettie Hillesham, and the profound Sharon Salzberg offering ‘Loving Kindness’ and Evelyn Underhill espousing ‘Practical Mysticism,’ to the modern man of 1903.

Memories of journeys, of readings so moving and influential and yet right now not much more than mere graspings of time and place and sense gone by.

I am none the less enthralled, unravelled and dug deep within layers and layers of otherness. I am sunk within compostes of goodness and yet nd yet their actual words, (humming quietly within the closed pages of my diaries), are often beyond my current, specific recollection.

And so I also attempt to grow by physically touching this earth while giving thanks for all sources of spiritual richness, all my ancestors and breathers alike. By physically touching this earth with my forehead, by privately giving fulsome thanks to all those who stand steadfast and grow deep roots into my soul, praises and thanks to all sentient beings and star dust that continue to emit goodness, to all those who inhabit this wonderful multi-dimensional space, I bow in softened recollection, within growing obedience and supplication to all that is far and away beyond this bundle of skin and blood and ageing bone.

Casting forward

Beginning thinking about

the start of a new creative writing and mindfulness gathering, already germinating and readying for the start next Wednesday, I meandered through my diaries and came across an entry written during the last session of the last group, held on a misty early evening Bristol, December 8, 2017.

I have transposed my words just as they came, (trying as much as possible to resit the temptation to edit and refine and I find I have almost succeeded!)

In this moment I am feeling the ache on the back of my neck, my body temperature has increased, my cheeks feel somehow fuller. I am rested but tired, relaxed but also on the extreme edge of my energy.

And now we are joined by the blackbirds call, this wonderful chirrup to the coming of evening, the mystical movement, the passing of hours, unbidden, unstoppable, but glorious and open, opening, dreamlike, like the far off petals of spring, evolving even now long before their heightened March to their spectacularly unseen future unfurlment.

Delicacy within our unconsciously shared movement, our universally delicious and sensual earthiness, our ongoing ageing, drifting until with a sigh I recollect that I am indeed right now, alive, interactive and becoming immersed in the complexity of loving, of growing and shedding to ink the desires of this day, streaming, steaming into newness.

Even unfurling from and within this sticky antiquated university carpet flooring (the creak of my boots as they attach and free, as I rhythmically write as they seem some how similar and yet infinitesimally different from one week, from one breath to the next.

Breathe in and out and in and it reminds me again of Evelyn Underhil’ls wonderful writing about how we habitually name a flower as flower and move on, not seeing the uniqueness, not tasting or waking to the unbearable childlike wonder that surrounds us in abundance in every moment. Missing our interconnections, big time, big times and small.

What concentration and lightness of touch these fellow humans show as together we caress the page in spontaneous flow. What luminosity and laughter, painfulness and sorrows await these paper leaves.

How wonderful to have time to rest and reflect, to observe this blackness flowing from my arm, down wrist finger and fountain pen. How freely the page absorbs my words, without complaint or resistance. Maybe the paper is acting as free and unbidden as God does with love? What would you say to that Mr Merton, my ever present mentor from beyond?

Ha, the morning reading from his Seeds of Contemplation have germinated and flowered in this oddest of moment.

But back to the tangible dimension of this room, of these five people sharing this writing expansion, over looked by the austere oil painting of some distant founding father, sitting upright on these velveted high backed throw backs from the 1950’s.

Yes, coming back to ourselves, gathered around this dark oak table, gathering  in shards of shared and uniquely different endeavour. What of the beauty of shared reflections, not verbalised but absorbed within the private scratchings of pen and pencil upon the deconstructed, deconstructing forests of life.

Maybe even thoughts flow between us.

Unknowingly my past sigh, her gaze into mid distance, her little grunt of surprise or appreciation squeaked out between sentence creation, maybe all of these little humanesses transmit and absorb skin on skin, glimpsing each other within each other, as gently we cradle this gradually dimming place, gently we encradle the space within these privately shared endeavours of the Soul.

The sighs deepen as the evening light descends. Maybe arms ache and the wells are drying, maybe we dance within our various ebb and flow, maybe our hearts and breathing coalesce.

I look at my watch, careful not to overrun the agreed time. I re read and am caught by words that have emerged from beyond the me of me,

‘gently we cradle this gradually dimming place, gently we encradle the space within these privately shared endeavours of the Soul.’

I am taken aback while simultaneously joyful and reconfirmed in my love of shared writing, my love of having my private passion intersect within the mist of shared humanity, no need to talk or express but merely subsume unspoken connections within the sharing glide of pen. This is where I am free and uncensored, I am unleashed in a torrent of emerging expression, a suspension where I too can notice and be friendly towards, to float and refill, to rest in awareness and….

‘Ok,’ I now need to say, ‘gently come to the end or if you dare the middle of your present sentence, let your pen come to rest and let us all breathe…..’