Great chains of Being

Within a recent mindfulness gathering, a sweet young soul said:

‘As I have said before, I have noticed that I spend so much time looking down, full of my own thoughts, anxious, but now I have come to realise that all I need to do is look up and see the immensity of the sky and it all falls back into place and I am somehow calmed.’

And smiling outwardly then, and inwardly in the quiet of now, I touch half awareness’s of ancient wisdom echoing within our most human senses of spiritual drift…..

St Francis (looking at the stars) saying to us ‘if these are the creatures, what must the creator be like?’

Breathing with the writings of Richard Rohr who always Eager To Love expands upon Bonaventure, who riffing in fountains of fullness talks of that flow, that overflow that filling of all things into One positive direction.

Truly being within this Being

Be-hold:
all things in unity
Be-hold all:
contradictions and
coincidences.
let go to
cohere
in here and out to
hear wholesome Heart absorptions
awesome sweet knowings
in place and
Grounded.

clarion call:
clearly to
one and to all
through hard times to
timeless Oneness
and
Love.

Be-calmed with
Sweet Hearted St Clare.
walk
within her
lightness of heart and
firmness of foot
become
strident
and soft to
observe
Cosmic Bright Light.
squint as you
hook to string
Great Chains.
thread
Alpha, Omega and Eco
to systems beyond dots to this I this unstable
ego.

Be free from
fixations
Be
crossed above lines of
sentient living and
re calcification to
re-hang such stories to
Crucified
Wisdom.
pulse in flows of blood staining flesh
broken for dead beats to
Breathe in a-fresh.

If only

we

lonely could

stop running like chickens ruining the rest
fearful of loosing our feather-filled heads.

If ever together we
refilled in grace
yolked well and beyond this darkening place
to find
A Cosmos Grown
now and before

so to rest in-
completeness
ever after deepening in love from Our core.

Notes of thankfulness:

I am, once again immersing within the richness and flow of Richard Rohr’s distillations of Judy Cannato, St Francis, St Clare, Bonaventure and so give heart-felt thanks for and to all the known and unknown ancient and modern spiritual guides that I purposefully and inadvertently absorb plunder and surf within.

An ode to sleeplessness and pain.

Your

suicide
dial
reports
soars
digging deep
into
petal sharp
flex
of
inverted
pride.
scoring
soft
flesh
you say
drains
thought
poppies thought
too
sickly weak
to
salve
numb
fumbling
regrets
of
past
pressed
days.

still.

fidgetting
with courage
you
continue
to name
marauding
nights
touched
distantly
in said
blood clots.
you
scratch
to grip
to
gulp too

tap
tap
tap.

fingering
your sayings
tap, tap
moves we
to call and response
Water
Sister?
No, not that
and pushing
down
preciously
down upon
your plastic teat

you

trickle
sweet saltings of sweat you
imbibe wounds until
they hatch
in overwhelming
whelps of weep-ful-ness
while
in otherness
aches and strains
invite us both
to once again
card-board chew through
battle fallow fields
to warp the walk
from
ego stress.

till
till
tilling
un-
countable
fillings of
past soiled
future
sores
intimate
groans
and
sleepless ness
distanced
becomings
re-erect themselves
in this now
upon
hoarding pillars both
bile and blue
spent and
deformed
with these new
warming
spirits despaired
and passed
between us
in momentary
fragmented
truth

rest awhile

my broken flower

yes

you

my fullness of
stiff regret
breathe and stretch and
profess
movements to soften
further
varicose spills of
forty per-cent
night-time
armistice

you of this
new hope-ful-ness
wishing to
ward off
immersed
confusions of chemical lash
burning yearnings that
crisp the crust, that
deadens dawning grief
in low familiar
yawning dusk
flow slow from
those darkening swills
that translucent soak
so melting here the
salted cubes this
fleshed disbelief
may dis-

appearing again ‘for Christ’s sake,’ you say

‘surely,’

you pause to re-orientate to re-find your currently wearing face within this worn out journal stock:

‘surely, this time, I’ll re-find relief and solid ground within this rolling reef, this ice bound rock.’

and

watching
as you regather
as your precious life
leaves in my lap such

absurdly poetic

stuttering words

of

thanks

I wonder at your strength

I ponder over your wisdom-filled beauty 

Shall we see
shall share again these un-
speakable, most legible most
tenderful privileges of groundings
grown deep within
these suffering joys, these
witnessings of transforming pain.

Whoever is willing to serenely bear the trial of being displeasing to herself, that person is a pleasant shelter…It is enough to recognise one’s nothingness and to abandon oneself, like a child…

St. Therese of Lisieux (1873-1897), aka: ‘The Little Flower.’

(Quoted from Richard Rohr: Eager to Love p.111 & 114).

 

Guide me away from dangerousness

‘The most dangerous man

(or woman Mr Merton?) in the world is the contemplative who is guided by nobody…The world is covered in scars that have been left in its flesh by visionaries like these.’

I have been trying to respond honestly to a couple of enquiries about who and what sources do I draw from? So what follows is a meandering around the visionaries who currently seem to be my most significant guides:

Mostly I realise that many of my guides are magnificent, humbling and, alas dead! Yes, Thomas Merton whose words from above have moved me to day, is probably the biggest influence at the moment. I love his ‘Seeds of Contemplation’ and maybe more so his ‘Intimate Diaries.’

And then there is Richard Rohr and Shuntaro Tanikawa (how thankful I am that these two are still ‘breathers’), ah yes, and at one point Henry Green (who was especially influential in my teens when I read and re-read ‘Living’)

But who else has shaped this weirdly constructed 53 year old?

Meister Eckhart and Jan Van RuusbroecR, both peripherally come into view. Both maybe a trifle too dense and distantly complex for me to wholly digest and embrace. I still find it hard to be immersed in them and their writings, but I am greatly refreshed by spending regular times communing with snippets from their mysterious writings.

Guides, more present and tangible? Certainly, my father-in-law who unknowingly in his advancing age offers wisdom accrued through 87 years of dedicated Christian journeying. He offers a surprising openness to my need to spread wide across spiritual disciplines and faith groups. He has helped me form and thread my spiritual path, (sometimes by me internally clocking and rebuffing his Scriptural recitations over a shared Sunday lunch of salad and processed ham and always by our open-hearted entering into discussions about daily living and growing up continents and generations apart).

My wife, she is central: her direct, loving, no-nonsense exterior, her drive to be kind to others, her ‘Pa! what nonsense,’ approach to my over-sensitive over-clinging insecurities that billow out time and again. Her thoughtfulness, her steady love and our mutual trust that has blossomed over the past 27 years.

Nothing has been more grounding and fundamental to my growing and letting go into newness than she.

And what of others who have guided me along the way: Brian Thorne (as I struggled to find a male voice to guide me through my initial counselling qualifications), and I want to say Titch Nhat Hanh, who after my fathers death nearly ten years ago, gave me the openings and encouragement to begin upon a road of peacefulness within very present and sometimes overwhelming suffering.

But latterly I have found that the more of him I read the more repetitive his message has become. Simple, grounding and refreshing but kind of lacking within the omnipotent deity department.

My goodness can I really say that of the writings of such a wonderfully present spiritual soul?

Maybe not, maybe I am clumsily trying to express, to recognise my need for a deeper more spiritual heart to times of meditation, to stillness and to my present living. I love his book ‘Living Buddha, Living Christ,’ and still try to live alongside and within the ‘Five Mindfulness Trainings,’ transmitted to me on a Plum Village inspired UK retreat in June 2016. But last two years of journeying into Contemplative Prayer Meditations has unwrapped and amazed me within different dimensions altogether.

Llama Surya Das and Natalie Goldberg, Martin Laird, Michael Mayne and Rilke (how I love your ‘Book of Hours’), all of you, by your human love and humorous gentle honesty infused within your writings, have inspired me. And oh my goodness, yes, Neil Douglas Klotz (I love, love love to read and re-read your ‘Wisdom of the Desert Fathers’ and revel in the gorgeousness of ‘The Prayers of the Cosmos’)

Neil Douglas Klotz, yes, you have, so recently opened my eyes and heart to poetic translations of the Aramaic sayings of Jesus of Nazareth. These multi-layered, delicate and expansive offerings have been nothing more than an ever-unfolding revolutionary revelation.

And then there is the wealth with Sufism, within Sufi Contemplation, Rumi and Hafiz and…… breathe,,,,breathe so

Breathing into Stephen Cherry’s gentle guide to walking with Jesus (‘The Barefoot Disciple’) I re-remember how his words encourage me each time I flip open a page and absorb the goodness therein.

It is as if the more I write the more I crumble at the thought of how many wonderful works I have missed, I am ignorant of, I have dismissed, forgotten or misunderstood.

My delicious resting in contemplative meditation comes back to me, yes it certainly guides, uncertainly teaches me in untastable, unknowable and yet deeply felt ways. In ways beyond this present litany of self-absorption.

I look back over this emerging list and more and more names topple forward. Hero’s Hero’s Hero’s one and all. And I have a sudden urge to include Julian of Norwich, more for the fact she was a woman than for her overall effect on me. I wish I was more moved by her Showings , but repeatedly find them too Christ centred. She is a Shero all the same.

As is Emily Dickinson and the wonderful, painful and inspiring diaries of Ettie Hillesham, and the profound Sharon Salzberg offering ‘Loving Kindness’ and Evelyn Underhill espousing ‘Practical Mysticism,’ to the modern man of 1903.

Memories of journeys, of readings so moving and influential and yet right now not much more than mere graspings of time and place and sense gone by.

I am none the less enthralled, unravelled and dug deep within layers and layers of otherness. I am sunk within compostes of goodness and yet nd yet their actual words, (humming quietly within the closed pages of my diaries), are often beyond my current, specific recollection.

And so I also attempt to grow by physically touching this earth while giving thanks for all sources of spiritual richness, all my ancestors and breathers alike. By physically touching this earth with my forehead, by privately giving fulsome thanks to all those who stand steadfast and grow deep roots into my soul, praises and thanks to all sentient beings and star dust that continue to emit goodness, to all those who inhabit this wonderful multi-dimensional space, I bow in softened recollection, within growing obedience and supplication to all that is far and away beyond this bundle of skin and blood and ageing bone.

Becoming a true city Liver

 

A few days after an urban retreat with fellow South West of England contemplatives, sensitively and gorgeously lead by Cynthia Borgeualt from The States, I am energised again to become a true Liver in this my city of home. To take hold the call to embody all outer and inner complexities, to have a tenderized heart towards the human folly and wastefulness, the clamour and the one-eyed nature that fills our bellies and minds, our gullies and ground with extraneous clutter and junk.

I feel moved to show love for this Bristol urban sprawl, to unravel my arms and cherish the empty crisp packets and KFC bargain buckets, the smiling faces and stress filled waste skidding by, like plucked feathers upon the city’s deep-fried breath.  Affluent effluence, only curbed by pavement edge and the ever-changing boundaries of road works invisibly labouring to still the revolution of rubber on a million VW diesel engines spewing stationary while raging for space to park their precious egos.

I feel ignited again to awaken the collective throbbing generous Heart, to engage in the wild ride of internal contemplation, to dive right into my chest region, to cough up hope to ingest fumes and to seep out goodness’s that I know already somehow flow in the elusive internal sanctifying citadel within.

To be guided by Eckhart as above and Borgeualt and Rohr and rivers from the now, to embody and allow such goodness to melt in and flow out from this sliver of light, this hidden gate. And yet more, to be

‘washed clean in contrition, heart filled, made ready, in longing made worthy,’ (Julian of Norwich Showings, Chap 39).

to fully embrace the onslaught of daily clinging to city centred passions.

To resolve to evolve.

Indeed, to go further, to microscopically, internally begin again and again to slowly grow the becoming’s of a true new Liver in and within these boundaries called home. To quietly sift  through the Avon sea salting rhythmic crest and flow, to raise up and shift asunder, to ingest in unseen, untold, unhinged Bristolian fashions and in such limited human passion to sail deeper, opening softly internal organs to sing and singe within the fire-fuelled South Westerlies.

To fill up inside-out lifetime surges of wantage, unskilled non-frilled wilful wastage and in respite to welcome all upon such purposeful blood, upon and yes despite such and such longstanding chest breath clots of sadness, to wish release-full-ness, to draw You in.

Yes harvest deep to worrisome spleen and moving on to engrain in layering’s of stomach stretch an ardour of floating bloat that slowly creeps through intestine small and largely bubbling in half-digested forms, to boil down and to Transform all this living gnawing grind into a purse perfectly formed and gently divine, honestly held until at such a time that all is well, and all is well and all re-joins this Earth sublime.

 

‘A (wo)man goes upright and the food of the body is sealed in a purse full fair; and when it is time of necessity, it is opened and sealed again in full honesty.’ (Julian of Norwich, Showings, chap 6).